ב"ה
Yanki Tauber |
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Yanki Tauber served as editor of Chabad.org
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The details differ (a tiger raised in a Brooklyn apartment, a circus lion losing it in the ring) but the basic story is the same: a large cat "suddenly" sheds its domesticated persona and... well, you don't want to be in its way when that happens
The Price of Leadership
A common denominator in all the explanations of the “Waters of Strife” incident is the implication that whatever the problem was, that wasn’t really the problem. Basically, G‑d is getting Moses on a technicality.
44 pages
If G-d “gave” us the Torah at Sinai, what room is there for human creativity? If our tradition is perfect, how can there be so many differing opinions in the Talmud? Why does the Torah have an oral counterpart? Learn the Rebbe’s approach here.
The classical interpretation is that Leah and Dinah’s behavior is being condemned as unbecoming the Jewish woman’s virtue of “innerness.” But a careful analysis of the source texts shows the very opposite to be the case . . .
The Kabbalists see Esau and Jacob as the embodiments of the primordial world of Tohu (“Chaos”) and our present reality-process of Tikkun (“correction”)
What was Isaac thinking? a closer reading of the text--and subtexts--of the story of the "stolen blessings" reveals a debate between Isaac and Rebecca beyond the commonly-thought "favorite son" contest
"See, I have set before you life and goodness, and death and evil... Life and death I have set before you, blessing and curse... And you shall choose life..." (Deuteronomy 30:15-19). These three sentences represent three dimensions of choice -- compelled ...
If Moses would have crossed the Jordan, that would have been the end: the end of the struggle, the end of history . . .
The splitting of the sea was more than a utilitarian measure to save the Israelites. Why did G-d choose this method?
The splitting of the sea was more than a utilitarian measure to save the Israelites. Why did G-d choose this method?
Avot 3:13
Vows are the safety fence for abstinence Ethics of the Fathers, 3:13 Somewhere between the good deed and the moral wrong is the permissible indulgence. How is one to approach these (seemingly) neutral pleasures? The Torah's view on the matter appears to b...
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