ב"ה

Cynicism; Skepticism

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Nemesis of G‑dliness
Amalek is the psychic and cosmic nemesis of all that is pure and G‑dly in man and in creation. How is he overcome? The key lies in a single word: “Remember.”
“So, what then? We should sit back, do nothing . . . and watch him slowly kill himself?” “No. I’m just saying maybe there’s a better way to reach him . . .”
The skeptic can destroy, in an instant, understandings and commitments that take years to establish. What makes it difficult to contend with is his imperviousness to argument or debate. This is the spirit of the Biblical Amalek...
How can I exclaim, “love G-d with all your heart” when I don’t really feel that way?
Do the standard answers no longer sound so profound, nor so true? Do the questions at times seem stronger than the answers?
If evil had some explanation that we understood, would we be as outraged as we are now in the face of its incomprehensibility? Would we abhor it as much, would we fight it as vehemently?
The Rebbe is the antidote to cynicism. Even the calloused cynic, the one who triple-checks affidavits, can't help but trust the Rebbe...
Religion is the natural playing field of hucksters and frauds looking to make a fast buck on the back of some else’s credulity. How can you and I possibly differentiate between the holy and the profane, the profound and the ridiculous?
Can Judaism condone hatred? Or perhaps the question really is -- does a failure to hate evil constitute a tacit approval of its existence?
The author's experiences with prison inmates leads him to think that criminals aren't the only ones who are doing time...
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