I Kings 3:15-4:1.

This week's haftorah opens with the words "And Solomon awoke, and behold it was a dream," echoing this week's Torah portion which opens with Pharaoh's dreams.

Though not included in the haftorah, in this dream G‑d granted King Solomon his legendary wisdom. The haftorah relates a famous episode that made all of Israel aware of their new monarch's keen intellect.

Two harlots approach King Solomon to adjudicate their dispute. They lived together in the same house, and each had given birth to an infant three days apart. One night, one of the infants was accidentally crushed to death by her mother, and one woman accused the other of switching infants in order to have a live baby. Each woman claimed that the live child is theirs and the deceased child was the other's. King Solomon asks that a sword be brought and orders that the child be cut in half with each woman receiving one half. At this point, the mother of the living child exhorts the king to give the child to the other woman so that he may live, while the other woman says, "Let it be neither mine nor yours, divide!" The king ruled: "Give her the living child, and by no means slay him: she is his mother!"

Nutshell for the Shabbat of Chanukah

On the Shabbat that falls out during the eight-day Chanukah celebration, as is the case this week, we read a special haftorah instead of the above one, as it contains a vision of the golden Temple Menorah.

Zechariah 2:14-4:7.

This prophecy was communicated by Zechariah shortly before the building of the Second Temple. The haftorah opens with a vivid depiction of the joy that will prevail when G‑d will return to Jerusalem: "Sing and rejoice, O daughter of Zion, for, behold! I will come and dwell in your midst, says the L-rd."

The prophet then describes a scene in the Heavenly Court: Satan was seeking to incriminate Joshua, the first High Priest to serve in the Second Temple, because of the "soiled garments" (i.e. sins) he was wearing. G‑d himself defends the High Priest: "And the Lord said to Satan: The Lord shall rebuke you, O Satan; the Lord who chose Jerusalem shall rebuke you. Is [Joshua] not a brand plucked from fire?" I.e., how dare Satan prosecute an individual who endured the hardships of exile? "And He raised His voice and said to those standing before him, saying, 'Take the filthy garments off him.' And He said to him, 'See, I have removed your iniquity from you, and I have clad you with clean garments.'"

G‑d then proceeds to outline the rewards awaiting Joshua if he and his descendents follow G‑d's ways. The ultimate reward is, "Behold! I will bring My servant, the Shoot, " an allsion to Moshiach, the Shoot of David.

Zechariah then describes a vision of a golden seven-branched Menorah. An angel interprets the meaning of this vision: "This is the word of the Lord to Zerubbabel [descendent of King David, one of the protagonists in the building of the Second Temple], 'Not by military force and not by physical strength, but by My spirit,' says the Lord of Hosts." Meaning that Zerubbabel's descendent, Moshiach, will have no difficulty in his task, it will be as simple as lighting a menorah.