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Exodus opens with re-narrating the details of the descent into Egypt that's already been copiously documented. This seeming redundancy serves as our initial point of departure. Following fairly simplistic elucidation, we swiftly move into esoteric metaphor, terminology and ideas – the very notion of which appears irreconcilable. The ensuing wide-ranging discussion presents profound insight into foundational details of the human condition with Kabbalistic ideas, which serve to effectively illuminate why only through a continuing pattern of proverbial Exile and Exodus, can we set free the deepest essence of our consciousness!

Letters and Numbers of Torah - Shemot
When G-d shows Moses a sign by having him turn a staff into a snake, G-d asks Moses, (Exodus 4:2) "What is this in your hand?" But the two words, "mah zeh" ("what is this") are spelled in the Torah as one word, "mizeh" ("from this.") How does the term "mizeh" hint to the Alter Rebbe and Maimonides whose yahrzeits are this week?

Parshah Curiosities: Shemot
The second book of the Torah, which is called the Book of Names, begins with again listing the names of the twelve tribes. Explore the importance and influence of a name, and other intriguing curios on Jewish names. For example, why don’t we find reference to anyone being named Gad and Asher – names from the twelve tribes – throughout the entire Talmudic era?

Parshah Curiosities: Shemot
The little-known and largely misunderstood story of Moses’ parentage is presented along with fascinating facts about the birth of our Jewish redeemer. Discover detailed descriptions of his first hours on planet earth; learn where his mother hid him, and why his family sent him down the river.

Faced with the prospect of their baby boys being killed by the Egyptians, the Jews in Egypt followed the lead of Amram, the father of Moses, in flouting Pharaoh's decrees and continuing to have children. These young boys would become the generation to leave the bondage in Egypt and perceive revealed G-dliness at the splitting of the Red Sea.

While the Egyptians enslaved and persecuted the Jews, the Tribe of Levi was given much more freedom than the rest. They were actually allowed to study Torah and engage in holy pursuits. Moses and Aaron who were Levites as well, could have simply ignored the plight of their Jewish brethren and not been any the worse off. But in the end, it was specifically their concern that helped bring the Jews to redemption.

Analyzing the true meaning of ‘Bitachon’, placing one’s trust in G-d, which goes beyond having faith in G-d. The analysis begins with a closer look at the biblical narratives wherein Moses and Jacob seem to display a lack of complete trust in the Al-mighty. (Based on a talk of the Rebbe in Likkutei Sichos vol.36 p.1)
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